Copyright StatementThese files are public domain. And if the apostles had need to put up such a petition to Christ, much more reason have other men. [10] John William Russell, Compact Commentary on the New Testament (Grand Rapids, Michigan: Baker Book House, 1964), p. 182. 1999. Hence, he is called the "Author and Finisher" of our faith, Hebrews 12:2. Observing and watching the experiences of prayer.—Look at every answer to your prayers, and note them down in your mind when they come. Such company cannot possibly do you good. Therefore the communication of truth was almost entirely by word of mouth. And the apostles said unto the Lord, Increase our faith. Looking for the reasons and situations that would have inspired Luke to put together these sayings could form other themes. 1870. No doubt the felt difficulty of carrying into effect such holy directions-the difficulty first of avoiding offences, and next of forgiving them so divinely. What can faith want more? Sometimes discipleship amounts to simple expressions of faithfulness. They felt that they were prone themselves to harbor resentments, and that it required an additional increase of true religion to enable them to comply with the requirements of Jesus. 1863-1878. ", III. Luke 17:7-10.—Homiletic Quarterly, vol. There are two things in it: (a)the forgiveness of those who sin against us is, humanly speaking, an impossibility, comparable to the outlandish wonder in view here; and (b) the faith of Christians, without any providential increase of it, is more than enough to enable it to be done. BibliographyJ. "John Wesley's Explanatory Notes on the Whole Bible". What does this verse really mean? 5. "Commentary on Luke 17:5". https: 1905. Church Pulpit Commentary. The apostle's reaction to the command of Jesus for what amounts to unlimited forgiveness appeared to them such a monstrous task that they supposed they needed a special measure of faith to be able to comply with it. https: 3 Take heed to yourselves: If thy brother trespass against thee, rebuke him; and if he repent, forgive him. "The Treasury of Scripture Knowledge". 32 Remember Lot’s wife! "Commentary on Luke 17:5". Luke 2:17 f. διεγνώρισαν] they gave exact information ( διά). (3) God will never be utterly lacking to the godly. p. 787, 15, but in the sense of accurate distinguishing, which it cannot have in this place (Vulg. What is the Lord's reply? Must not faith grow when it lives in that atmosphere? The apostles said to the Lord, “Increase our faith!” https: Pray with the Psalmist, "Cleanse Thou me from secret faults; keep back Thy servant also from presumptuous sins.". Luke 17:5-10 follows Jesus’ stern warning to his disciples concerning causing “little ones” to stumble (17:1-4). https: (5) The apostles said unto the Lord, Increase our faith.—The form in which the fragment that thus commences is brought before us suggests, as has been stated before (see Notes on Luke 7:13; Luke 10:1), that it was a comparatively late addition to the collection of “the words of the Lord Jesus” (Acts 20:35), and this is confirmed by the exceptional use of “the Apostles” for “the disciples.” It may have stood originally in an absolutely isolated form. Matthew 17:19, Matthew 17:20. Considering the wondrous work of Christ, III. So we come, we who are professed Christians, to God Almighty, with the prayer made in solemn earnestness: "Give us more faith. Faith, then, is represented by Christ as that which, if only possessed in the magnitude of a mustard seed, may be capable of great spiritual results; it is not the size of the seed which determines its importance, a portion of a large seed is not the same as the whole of a small one; no, the seed contains a principle of life; and so faith in the heart, if it be but genuine, may grow and bear most wonderful fruits. Luke 17:5. "[8] Hobbs was sure that no miraculous ability was promised Christians in this; because, said he, "We cannot even transplant violets in a garden, to say nothing of transplanting trees from the land into the sea. 1599-1645. increase our faith — moved by the difficulty of avoiding and forgiving “offenses.” This is the only instance in which a spiritual operation upon their souls was solicited of Christ by the Twelve; but a kindred and higher prayer had been offered before, by one with far fewer opportunities. There is a thread of the sceptic, even of the infidel, in many a good Christian. Wontzogenius himself acknowledges, that the disciples applying to Christ to strengthen their faith, shews that they believed him to have a divine influence over the spirits of men. Luke 17:5. εἰπον, said) Being moved with the sweetness of His words, Luke 17:4, they were wishing to have a more abundant enjoyment of the Divine benignity.— οἱ ἀπόστολοι, the apostles) who had in an especial degree need of great faith.— τῷ κυρίῳ, the Lord) This appellation being put here implies, that this petition was a very solemn one.— πρόσθες, add) They hereby recognise the Divine power of Jesus. A servant had to do what pleased his or her master regardless of thanks or praise. Likewise, no one in the field should go back for anything. Use this table to get a word-for-word translation of the original Greek Scripture. That command of a seven-fold—i.e., an unlimited—forgiveness seemed to make almost too great a strain on their faith. Luke 17:5,6 - The Obedient Mulberry Tree It takes faith to live our lives making decisions that are pleasing to God. By the way we may observe from hence, that as the beginnings, so the increase, of our faith must be from God. All other rights reserved. They did not need an increase of faith that would bring some reward following its use, but a faith that, although small like a mustard seed, is the substance of things hoped for, the evidence of things not seen (Hebrews 11:1). 1685. The pericope itself contains two sub-units. Hence it is that unregenerate men are usually implacable, malicious, always studying revenge. There come the agnostic moments into many a saintly life. 1 C 13:2) Lk 17:7-10 A slave's job (no parallels) Each of these sayings could form independent sermon themes. 2 It were better for him that a millstone were hanged about his neck, and he cast into the sea, than that he should offend one of these little ones. In things truly and spiritually good, without him we can do nothing. Standard Publishing Company, Cincinnati, Ohio. (3) Stand in fear of any permitted sin. Matthew 17:20. And yet in the things of God whatever lives grows, and whatever grows not, dies.’. The prayer of the text for many men and many women is a very old one. Finding the new version too difficult to understand? "Sermon Bible Commentary". 13 and called to him, 'Jesus! https: The apostles said unto the Lord, Increase our faith. And the apostles said to the Lord, "Increase our faith!" BibliographyGill, John. We are generally apt to pray for the beginning of what is good more and more earnestly than we pray for the continuance and the increase of what is good. https: give us more faith, without which we can never fulfil these great moral requirements. 2. ‘There is in this church many a child of God who has faith, real faith, and as yet that faith is very small, and therefore the peace is broken, joy is shaded, and life is clouded. Biblical Commentary (Bible study) Luke 17:11-19 EXEGESIS: LUKE 17:11-19. Sin, Jesus has made very clear in the first four verses of chapter 17, is to be taken most seriously. 1-2). "Expository Notes of Dr. Thomas Constable". https: Some have thought that this prayer that he would increase their faith refers to the power of working miracles, and especially to the case recorded in Matthew 17:16-20. increase our faith—moved by the difficulty of avoiding and forgiving "offenses." Today I want to look at a familiar story in Scripture in Luke 17:11-19 where we see how Jesus feels about people who are truly thankful. ; Fausset, A. R.; Brown, David. They felt themselves unequal to the duty of forgiving love enjoined upon them (Luke 17:3-4). II. Strength comes from him, and especially strength to believe the gospel. Key Thought. The prayer of the Apostles in the text is at least one which requires caution in the use; and it becomes positively mischievous if it implies the thought that any gift of faith from God, any supernatural influence, any inspiration from above, can be a substitute for the patient development of the seed of God's grace, the watering of it with prayer, the keeping it clear from noxious intertwining weeds, the pruning and dressing of the tree—in fact, the thorough devotion of our spiritual energies to carrying on the work of grace.

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